We have a running joke amongst our friends
here that everybody is so into the seasons because it’s the only thing that ever
changes in this godforsaken little town. They have captivated me though, and quickly became an integral part of
the deep, transformative learning process I am engaged in, which encompasses my
entire Karlskrona life. It’s an intense, high-pressure container, a dance with
all of my lenses of self-reflection and with the greater forces that juggle me,
demanding my undivided presence. All my focus is on my personal challenges, my classmates/housemates/friends,
and the classes that teach us about paradigm shifts and leadership, the plights
of our world and planning strategically for a different future. Everything here
is a mirror of everything else, and currently heartbreak is the micro-level but most salient fractal in this learning process. It is myopic, but it does
engage my entire being. As such it brings into sharp focus, in a tangible case
study, what my being must be undertaking on higher levels too. And I would
probably be adrift in it all, were it not for the wisdom of the seasons to
guide me, helping me understand where I am, and what is needed.
I was so thrilled when autumn arrived. She
came in the first weekend of October, when we were on a retreat with our class
in the woods of Mundekulla. The trees changing color, the leaves piling up on
the ground, the humid scent of the season. The winds picking up, the forest
turning bright yellow and orange and red, the pinecones and acorns on their
moss beds. I’ve seen the storm dance through the tall grass by our beach. I’ve
seen the sea raging. I’ve picked rosehips and bags full of apples, and
inspected many different leaves. I’ve spent dark forest nights sleeping on
shores with the geese calling and the heron’s haunting screech. It has all been
so breathtakingly beautiful. I welcomed the rain and the cold. The winds howl around
the old house at night, sometimes so loud I wake up and lie awake to listen. October
coincided with grief for many of us. Some days the air in our houses was just
palpable with gloom. But outside our windows, autumn shows us the beauty in
letting things go. Heartbreak helps me to easily identify the rungs of the
descending ladder. Autumn is the Fall, and she invites us to lean in and keep
shedding, shedding, shedding, through the tumultuous agony of loss, along with
her.
To zoom out a bit, here is an excerpt from
my recent take home exam. Same thing, but a broader perspective:
"At this point I would like to seize the
opportunity to diverge on an implicit assumption underneath all this talk of
the sustainability challenge and our suggested approaches, strategic or other,
to address it. This entire discourse, like any other, is a discourse between
humans, addressing humans only, and leaving out anything non-human as a
conscious, equal partner in this challenge. Our necessity to collaborate,
however, extends beyond humanity. We are a self-important, self-centered
species, and in the mess that we have created (climate change is now
beyond doubt accepted to be anthropogenic), we continue to gloss over our
most important lesson: we humans are not alone, and we are not separate. As
always, this lesson is omnipresent, in the lateral vision of our common
perception: always there but out of focus. It is in the inclusion of the three
ecological sustainability principles in the FSSD. It is in society’s ‘design
errors’ we have identified. Everything outside of us
holds up a mirror for us to look inside for the answers, yet somehow we
continue to believe it is the ‘outside’ we see through the looking glass. These
societal design errors only mirror the design errors in our own mental makeup.
We are so entrenched in our belief of separateness that we seize the first
opportunity to push anything that is not us out of the equation. We are so
entrenched in our belief that we are at the top of the hierarchy of
consciousness, that we continue to imagine we must shift the entire course of
the planet all on our own, as the only, lonely conscious entities in the dead
universe. How blind we are! Society’s necessity to reinvent itself is not a
challenge that exists in a lifeless vacuum. This necessity is only there in
response to nature’s systems change.
Our planet is responding to the rashes on her skin with or without our decision
to do something about it ourselves.
Speaking with the words of Chief Orval
Looking Horse, chief of the Dakota and Lakota First Nations, “to understand the
depth of this message” is to realize the full and literal meaning of the saying
‘the world is our mirror’. The full and
literal meaning of 'mother' when we say Mother Earth, and the meaning of the
lack of the word 'mother' when we say earth, is that She is as much alive and
conscious as we are. Consider this excerpt from an interview with the
Vietnamese Zen monk Thich Nath Hanh:
“We have the
complex of superiority as human beings. We think we have that kind of
intelligence, that kind of consciousness, that other living beings do not have.
[But] we know that when we look inside our cells as a human being, we see that
the human being is made only of non-human elements. (…) Not only do we have
human ancestors, but we also have animal ancestors, and vegetable ancestors,
and also mineral ancestors (…) So when I produce a thought, every ancestor in me, collaborate with me in order to produce that thought. When you produce a thought, Mother
Earth is producing that thought together with you.” (Thich Nath Hanh, 2016)
So the planet breathes, and perceives, and
thinks with us. She is aware of our common plight. And she is acting on it.
This ‘highest level’ change is already happening and will only accelerate
(Harmann, 1996; IPCC, 2013). As Willis Harmann said: “fundamental change is
very likely inevitable – though positive outcomes are not.” The question then
becomes what “we will do to weather the transition.” (Harmann, 1996). Our place
is not to direct the course of nature’s change;
our place is to adjust and align our society with the system in which it is
embedded. When we look around us, we can recognize the same alive, conscious
collaborators that we are ourselves. We can recognize them not only in our
fellow human beings, but in every stakeholder of a sustainable future for our
planet: the mineral, the vegetable, the animal, and the very planet herself. It
is from this place, realizing that “we are held in the web of life, within
flows of energy and intelligence far exceeding our own” (Macy, 1995), that we
can start working from a place of synergy, sharing our positive vision of the
future with the changing planet, and raise the odds of ‘positive outcomes’."
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